> Commemoration: Lydia, Dorcas, and Phoebe

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Thursday January 27, 2022 All Day
Annually on January 27

Sts. Lydia, Dorcas and Phoebe,

Co-workers With the Apostles

Lydia, Dorcas, and Phoebe: holy women who advanced the faith of the Church


Prayer:

Almighty God, who inspired your servants Lydia, Dorcas and Phoebe to uphold and sustain your Church by their loving and generous deeds: Give us the will to love you, open our hearts to hear you, and strengthen our hands to serve you in others for the sake of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.


"The commemoration of these three devout women follows directly on the observance of three of Paul’s male co-workers in the Lord. It is a reminder that though the first century was a patriarchal time from which we have very few women’s voices, the apostles and indeed the whole early church depended on women for sustenance, protection and support." [1]


Saint Lydia

 


"Lydia was Paul’s first European convert. She was a Gentile woman in Philippi who, like many others, was attracted to Judaism. As what the Jewish community called a “God-fearer” she was undoubtedly accorded respect by the Jewish community, but still would have been marginalized. Paul encountered her on a riverbank where she and a group of women had gathered for Sabbath prayers. Undoubtedly Paul preached his gospel of inclusiveness to them and Lydia “opened her heart” and, together with the whole household of which she was head, was baptized." [2]

"Lydia was a prosperous cloth-merchant and a person of means. She was able to lodge Paul, Timothy, and other of his companions in her house, which Paul used as a local base of operations (Acts 16: 11-40)." [3]


Saint Dorcas


"Dorcas (Tabitha in Aramaic), was a revered disciple in Joppa who devoted herself to “good works and acts of charity.” When she fell ill and died, the community sent for Peter who came and after prayer, revived her (Acts 9:36-42)." [4]


Saint Phoebe


"Phoebe was the apparent patroness of the Christian community in Cenchreae near Corinth. She is the first person mentioned in the long list of Paul’s beloved associates in Chapter 16 of Romans. Paul refers to her as a “sister”, as a “deacon” and as a “patroness” or “helper” of many. In other words, Paul includes her as part of his family in Christ and infers that she has housed and provided legal cover for the local church. Paul’s use of the word “deacon” should be used with caution since the diaconate as an order had not yet developed in the church, but it does suggest the kind of ministry out of which the notion of ordained deacons developed. It would not be too much to call her a 'proto-deacon'." [5]

"Though we have no record of the words of these three women, the apostolic testimony to their faith and their importance to the mission of the early church speaks for itself." [6]


Citations:

[1] Holy Women, Holy Men. (2010). In Holy women, holy men: Celebrating the saints (Ebook ed., p. 203-204). New York, NY: Church Pub.

[2] Ibid. 1

[3] Ibid. 1

[4] Ibid. 1

[5] Ibid. 1

[6] Ibid. 1

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